Saturday, April 28, 2018

Community and National Tragedies

Community and National Tragedies

Route 30 collapses in East Pittsburgh landslideIn the name of the Father and the Son and the Holy Spirit! Glory to Jesus Christ! Glory forever!

For a few years, I had been noticing that on the corner of Cable Avenue and Sycamore Street, the narrow brick road beside our church building, the fire hydrant was sinking into the muddy hillside. Or rather, I should say that the hillside was gradually sliding down and beginning to cover the hydrant. At first, just the bottom quarter of the fire hydrant was enveloped in muddy earth. Then several months ago, I noticed that about one-third of the hydrant had sunk into the mud. But a couple weeks ago, about half of it was enveloped by the moist hillside. [The following contains a bit of hyperbole:]

Then it happened: the spring rains had soaked the whole steep hillside, from Highway 30 seventy-five feet above down to our church building and the apartment buildings just 350 feet away, causing the earth to liquefy and come pouring down upon and into the church and apartment buildings. The walls and the roofs collapsed under the force of this mudslide, the basements and first floors were totally filled with mud, with a huge section of Highway 30 fallen into this muck and mire so that heavy excavating equipment was called in to haul away what was left of the highway and the buildings.

State disaster officials have applied for federal disaster relief and estimate that it will require at least six months of intensive, almost round-the-clock work to build a 500-foot-long and 75-foot-high concrete retaining wall, then fill the hillside with compacted earth up to the level of Highway 30 and reconstruct the highway. Meanwhile, the church and attached rectory are no more. The apartment complex was evacuated as the hillside began to give way. so nobody was injured. Residents, mostly elderly and/or disabled, have been placed in extended-stay motels until more permanent housing can be found for them. Thankfully, one church member who lived in those very apartments had vacated his apartment due to a systemic infection just days before this disaster, so we had time to remove his possessions.

"Why did this have to happen to me?" in his case changed to: "Why did this happen to our town, to the church and all those poor people?" We might be able to answer the "How?" question: in order to extract coal and iron ore, human settlements gradually built up the whole Pittsburgh metropolitan area from the three rivers confluence basin into the steep hillsides of the northern Appalachian Mountains. Then came decades of economic decline and infrastructure neglect after the coal mines and steel mills shut down, and finally heavy rainfall. But the "Why?" we may never fully know.

And yet, this was not to be the only tragedy to befall our community and nation. Exactly one hundred twelve years earlier, on April 18, “The Great 1906 San Francisco Earthquake and Fire” (HistoryNet) destroyed most of that city, which had risen in just 60 years from a 500-inhabitant sleepy hamlet of Yerba Buena to become one of the wonders of the world. And yet, the works of man were no match for the power of nature and nature’s God. The San Andreas Fault, running right through San Francisco Bay, creaked and rumbled at 5:12 a.m., causing great fissures in the earth, collapsed houses and city buildings, broken gas mains and resultant fires that destroyed much of the city: the quakes had broken the water mains, so what remained of city fire crews could barely get a trickle to fight the flames.

But this was just a foretaste of the disaster to come: in the same month in 2018, the San Andreas Fault gave way again. The North American Plate that creaks south and the Pacific Plate that creaks north “came unstuck” and broke completely apart, causing hundreds of miles of the Pacific Plate to slide into the sea. Tens of millions of people were simply swallowed up by the collapsing earth as the sea rushed over them. The tremors, 9.4 on the Richter Scale, caused buildings to crumble, huge fissures to appear in the earth and fires to destroy many cities and towns from British Columbia to the Mexico border and inland for hundreds of miles. The entire U.S. civilian economy came to a halt as virtually all available resources were directed toward this national emergency. The resultant tsunamis severely damaged countries all around the Pacific Rim. Hundreds of millions of human lives were lost or forever traumatized and trillions of dollars expended trying to piece the country and the world together again.



The "Why?" question was asked over and over: "Why could God – if there is a God – let this terrible, awful tragedy happen?" Some would blame it on the fact that for several decades, California had been the “leading edge” of modern culture with its sex-and-violence themed movies selling all over the world, more recently had become a center of the LGBTQ movement, and just in the last few weeks even banned the expression of anti-LGBTQ ideas, including traditional Christian doctrine – it had become a veritable Sodom and Gomorrah.

But when Jesus Christ sent out His disciples to preach the Gospel and heal the sick, He warned those who would not receive the Good News: "And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!" (Mat. 10:14-15). Are sexual sins more evil and deserving of divine judgment than any other kind of sin? No! It was not directly because of sexual sins that a huge chunk of California was wiped off the map and much of the remaining "left coast" of America decimated by earthquake and fire: it was because they had rejected the Gospel. Granted, the enemy of our souls often uses the hook of sexual temptation and sin to lure people away from the path toward holiness and godliness: far too many are kept from the faith in Christ by these temptations and too many Christians have fallen away due to this kind of sin.

But outwardly religious people who haven’t succumbed to sins of the flesh may be bound by the sins of complacency and pride in their pseudo-piety. Christ told us about some Jews whom Pilate viciously slew and mixed their blood with their sacrifices: "Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish." Then Christ brings up a natural disaster: "Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all the other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish" (Lk. 13:2-5). Death can come by the malice of others or by natural disaster as well as by our own sins.

The point of all this, all these community and national tragedies, human malice and natural disasters, is that we live in a fallen universe where both the natural world and human nature are distorted by the Fall. The results of Adam and Eve’s sin, as well as our own sins, are all around us in our broken relationships and our despoiled environment. We build cities, houses, churches and apartments on hillsides and on geological faults unsafe for human habitation. We likewise build our relationships on shaky "I’m OK, you’re OK" relativistic foundations. Then we ask: "Why did God let it happen to us?"

Thus we blame God for our personal sins and our collective errors. In his apocalyptic vision, the Apostle John foresaw this as the fourth angel poured out his bowl: "And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory." And when the fifth angel poured out his bowl on the beast’s throne: "his kingdom became full of darkness; and they gnawed their tongues because of the pain. They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds" (Rev. 16:9-11).

America needs to repent. Each and every one of us need to repent of our outward sins and our inner pseudo-piety. Refusing to repent only hardens us in our sins. Let each man and each woman, all of us together, examine ourselves, the hidden motivations of our own hearts, and pray: "Lord Jesus Christ, Son of the living God, have mercy on me, a sinner!" Only then He will spare us and restore our land.

In the name of the Father and the Son and the Holy Spirit! Christ is among us! He is and ever shall be!

 


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Saturday, April 14, 2018

Two Sets of Grave Clothes

Two Sets of Grave Clothes

Christ's grave clothesIn the name of the Father and the Son and the Holy Spirit! Glory to Jesus Christ! Glory forever!

Orthodox Christians continue celebrating Pascha (Easter) for the seven weeks up to Pentecost. If you've followed the Scriptural narrative leading up to Palm Sunday and Passion Week, you know that in John ch. 11, just before Christ's triumphal entry into Jerusalem, He goes with His disciples to Bethany because His friend Lazarus is sick, as his sisters Mary and Martha inform Him. He tells the disciples, "Lazarus is asleep, let's go wake him up!" (v.11).

Of course, with the wonderful gift of hindsight, we know that actually Lazarus was as dead as a doornail… or so everybody thought. They arrive in Bethany and He asks, "Where have you put him?" (v. 34). Have you ever heard of someone being "put away" because they act so strange? "By now he stinks really bad! It's been four days since he died!" (v. 39). Is there anyone you'd rather not be near because they stink really bad?

But that doesn't bother Jesus one bit: "Lazarus, come forth!" (v. 43). And everyone's eyes pop out: here comes Lazarus, he can barely walk because he's bound head to toe with grave clothes… but he's alive and well! "Loose him and let him go!" (v. 43). So they unwind all those rags that bound him up – can you imagine all those people coming one by one, at first afraid to come near because they think he stinks? But no, he's perfectly fine, no smell at all! I can see Lazarus spinning around and around as they pull the grave clothes off him. Many believed on Jesus, but others went to tell the Pharisees, who said – "This guy Jesus is rocking the boat: we've got to get rid of Him!" (vv. 45-50).

In the Gospel reading for Palm Sunday, John 12:1-18, Mary and Martha say – "Let's have a party with Lazarus and Jesus!" Martha busies herself fixing the food and serving it, but Mary… remember Mary, the one who sat at Christ's feet listening to Him while her sister Martha was fixing food? (Luke 10:38-42). This same sort of thing happens again with Mary! She breaks open a bottle of expensive perfume made from a very aromatic plant, sumbul as the Persians called it or jatamansi as the Hindus called it (TSK), with it she anoints Christ's feet and wipes them with her hair, in preparation for His burial, as He explains to greedy Judas, who would later betray Him for money.

[As an aside, was this the very same woman who, just before Passover in the home of Simon the leper, anoints Christ's head with myrrh (Mat. 26:6; Mk. 14:3)? Like Matthew and Mark, Luke in ch. 7:37 describes it as taking place in a Pharisee's home, but puts it earlier in His ministry and records the Pharisee saying that she was a sinful woman, a harlot. For those who hold to the verbal inspiration of Scripture, this poses a big problem: too many details are the same for it to be different events, but too many details differ. But it's no problem for the Orthodox, who believe in the Bible's overall sense. We worship the living Word of God Who became flesh and dwelt among us, not just a printed Book.]

Now the plot thickens: not only do the Pharisees feel they need to get rid of Jesus, now they also feel they need to kill Lazarus because too many people are believing in Jesus after He raised Lazarus from the dead (Jn. 12:9-11). Jesus makes His triumphal entry into Jerusalem, and the crowds go wild over Him: they cut off palm branches, waved them and said – "Blessed is He who comes in the name of the Lord!" (Ps. 118 [117 LXX]:26) – a prophecy of the Messiah. And He's riding in like a newly-anointed King on a donkey's colt, as prophesied in Zech. 9:9 – very ominous threats to the Pharisees' authority. Again, John emphasizes the point that the people who saw Lazarus raised from the dead are instigating the crowds to proclaim Jesus as the Messiah. "The Pharisees therefore said among themselves, 'You see that you are accomplishing nothing. Look, the world has gone after Him!'" (v. 19).



The interesting thing about all this is that it appears to be coming together like in a script, as if Christ has it all stage-managed from the start: He knows Lazarus is dead but heads out to Bethany to raise him up, knowing that it will excite the crowds. He lets Mary anoint His feet, knowing that it will provoke Judas' greed and later cause Judas to betray Him. He sends a few of His disciples to find a donkey colt and it turns out that the owners were quite willing to let the colt be taken. He rides into Jerusalem with the crowds hailing Him as Lord and the anointed King, knowing that in just a few days the crowds will be turned against Him. He has told His disciples three times that He will be betrayed, beaten, mocked, crucified and raised from death, knowing that they don't understand, they will forsake Him in spite of their false bravado, and only after His resurrection and the outpouring of the Holy Spirit will they begin to comprehend the enormity of these events. All of these mistaken ideas and wrong but free choices of men are woven together by the foreknowledge and sovereignty of God to fulfill His eternal plan.

How quickly the tides changed, from His coming into Jerusalem as the newly-anointed King, to be tried, condemned to death, and nailed to the Cross like a traitor against Rome and a blasphemer. What an anticlimax for this story! Imagine how the disciples felt: crushed, depressed and afraid for their lives. But two men, Joseph of Arimathea and Nicodemus, stepped up to the plate, took Christ's Body, "bound it in strips of linen with the spices, as the custom of the Jews is to bury. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby" (Jn.19:40-42).

Then early on Sunday morning, the first day of the week, an explosion of energy blasted the stone off the mouth of the tomb, the earth trembled and shook, and the Roman soldiers fell over like dead men. The women came, found the tomb empty, and reported it to the disciples. Peter and John ran to the tomb and found only the grave clothes and the handkerchief that had been wrapped around His head folded neatly. Those grave clothes and the handkerchief would be treasured by the Church for centuries. Is the Shroud of Turin that same handkerchief with an impression of Christ's face etched into it? It doesn't really matter to me – I don't know and I don't worry about it. The real plaschanitsa – the blood-stained grave clothes folded neatly, not unwound in a heap – testify to the fact that Christ died and rose again.

Now, you're probably wondering how I'm going to tie together the grave clothes Lazarus was wrapped up in with the grave clothes Christ was wrapped up in. I'm not going to! No, Lazarus' raising was just a stage rehearsal for Christ's real resurrection. The first set of grave clothes go back 33 years earlier: "And she brought forth her firstborn Son and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn" (Lk. 2:7b). Those "swaddling cloths" were actually strips of burial cloths, the first set, indicating God's plan from eternity past.

In the beginning, in Genesis, we read that "for Adam and his wife the Lord God made garments of skin, and clothed them" (Gen. 3:21). Jesus is that garment of skin, "God with skin on." As Isaiah prophesied – "I will rejoice greatly in the Lord, my soul shall exult in my God; for he has clothed me with the garment of salvation, he has covered me with the robe of righteousness" (Is. 61:10, NOABA). John in Revelation wrote that Christ is "the Lamb slain from the foundation of the world" (Rev. 13:8b), and "He was clothed with a robe dipped in blood, and His name is called The Word of God" (Rev. 19:13).

As St. Athanasius wrote, "Without the Incarnation, there is no Salvation." Only if God would take on our weak and sin-stained human nature, could we become partakers of the divine nature (2 Pet. 1:4). For this very reason, some people celebrate Christmas or Easter all year long. They are not the ones who are sort of strange, the rest of us are.

In the name of the Father and the Son and the Holy Spirit! Christ is among us! He is and ever shall be!

______________
Sources:
NOABA = New Oxford Annotated Bible with the Apocrypha
OSB = Orthodox Study Bible (used throughout except where otherwise noted)
TSK = Treasury of Scripture Knowledge (e-Sword)

 


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