Saturday, November 18, 2017

Many Want To Be Transformed, Few Want To Change!

Many Want To Be Transformed, Few Want To Change!

Many Want To Be Transformed, Few Want To ChangeHow many people imagine themselves as a slim ballet dancer standing delicately on tiptoe, while in reality they are just piles of gluttonous protoplasm? The latest craze is "I identify as..." - people thinking that whatever sexual fantasy pops into their mind, that is what they really are, and you should be socially blackballed or even legally prosecuted if you don't play along with this charade.

Positive thinking won't help you leap over tall buildings in a single bound or magically change your age or sex or ethnicity. If I proclaim: "I identify as six-year-old, three-foot-tall Natasha in Russia, so you must kneel down to my level and speak to me in Russian!" - that doesn't change me from a 74-year-old, 6'2"-tall American man to anything other than a little crazy. But there is a sliver of truth in thinking positive thoughts rather than living under a black cloud of pessimism. Henry Ford once said - "There are two kinds of people: those who think they can't, and those who think they can. Both are right."

The Apostle Paul wrote in Romas 12:1-2 - "Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God." St. Gregory of Nyssa wrote - "How can the person who is conformed to this age, who is not transformed in the newness of his mind and who does not walk in the newness of this life but instead follows the life of the old man, obey Paul, who commanded you to present your body as a sacrifice living, holy and pleasing to God?"

St. Paul also wrote - "Working together, we entreat also that you do not receive the grace of God in vain, for he says, 'At an acceptable time I listened to you, in a day of salvation I helped you.' Behold, now is the acceptable time. Behold, now is the day of salvation" (2 Corinthians 6:1-2). In my last essay, I mentioned that God's grace is not merely a free gift. Much more, it is God's transforming energies that we must receive into our lives in order to be transformed into the likeness of Christ.

St. John Chrysostom wrote - "Paul is telling his hearers that they must not relax just because God has sought them out and sent them as ambassadors. On the contrary, for that very reason we should hasten to please him and reap our spiritual blessings."

The phrase "in vain" is sometimes translated in Russian and Ukrainian as "darom" meaning "as a gift." In other words, "not in vain" is "not merely as a gift." Christian transformation isn't something that drops on you from heaven as you just sit back imagining it while doing nothing: transformation requires our active cooperation with God. These verses begin with "Working together" - but with whom? With God! It's "Synergism," best expressed in the words of St. Paul: "So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. For it is God Who works in you both to will and to work, for His good pleasure" (Phil. 2:12-13).

James, the step-brother of our Lord, wrote - "But be doers of the word, and not only hearers, deluding your own selves. For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; for he sees himself, and goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does" (James 1:22-25). Those who just sit back and listen to sermons, then go home and within 30 minutes forget the Word preached to them are deluding themselves by imagining they have become better just by sitting in a pew listening to nice, warm-fuzzy words.

Even in Old Testament times this tendency existed: "As for you, son of man, the children of your people talk about you by the walls and in the doors of the houses, and speak to one another, everyone to his brother, saying, 'Please come and hear what the word is that comes out from the Lord.' They come to you as the people come, and they sit before you as my people, and they hear your words, but they don’t do them; for with their mouth they show much love, but their heart goes after their gain. Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don't do them" (Ezekiel 33:30-32).



The point I'm driving at is that God's grace that in Christ is the light that enlightens everyone who comes into the world (John 1:9) has appeared, bringing salvation to all people (Titus 2:11), not just to a certain, special "elect" who do nothing, this grace must be received and acted upon. It doesn't just fall down on us from heaven and magically transform us while we sit back passively. It requires our co-working together with God, our "synergism."

We are not automatically damned because of Adam's sin, nor are we automatically "chosen" and "elected" because we were lucky enough to hold the winning number in a cosmic lottery. Each one of us is responsible for our own actions or inaction:

"When I tell the righteous that he will surely live; if he trusts in his righteousness, and commits iniquity, none of his righteous deeds will be remembered; but he will die in his iniquity that he has committed. Again, when I say to the wicked, “You will surely die;” if he turns from his sin, and does that which is lawful and right; if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he will surely live. He will not die. None of his sins that he has committed will be remembered against him. He has done that which is lawful and right. He will surely live. Yet the children of your people say, 'The way of the Lord is not fair;' but as for them, their way is not fair" (Ezekiel 33: 13-17).

Imagine someone saying - "God, You're not fair!" Why? "Because I didn't get my freebie!" The idea of personal responsibility and the need to change one's behavior in order to receive something good has been driven out of our society's public consciousness. We expect things to be provided for us free by the state, which derives from the notion that we are a special, chosen people. I've seen poor people demand that they be given a free turkey for Thanksgiving Day. No, it's not the Lord Who is unfair, it's we, the supposedly "elect" who are unfair and irresponsible. We can't count on living forever in a land of abundance once the majority of people expect to be given a free ride. Then the printing presses won't be able to keep on printing "fake money" because it won't be backed by a GDP that's producing much at all.

Recall that in Romans 12:1-2 I quoted - "present your bodies a living sacrifice, holy, acceptable to God"? "Holy" means sanctified, consecrated or committed totally to God. The context for transformation is holiness! In the same context of holiness, St. Paul wrote - "Make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you; that you may walk properly toward those who are outside, and may have need of nothing" (1 Thes. 4:11-12). "The Christian life is by its very nature a growth process analogous to the growth of the body; perfection in good habits ought to grow as faith grows" - so wrote St. Clement of Alexandria. Good habits take effort and practice, they don't come automatically.

In his second letter to the church in Thessalonica, St. Paul wrote - "For even when we were with you, we commanded you this: 'If anyone will not work, don’t let him eat.' For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies. Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread" (2 Thes. 3:10-12). It is contrary to God's Word that we give food to people who refuse to work, or even look for a job. Many want to be transformed, but few want to change!

What will it look like when we finally decide to stop blaming God - "That's just the way God made me!" - stop trying to work the system for all the freebies we can get, and decide to really change? Here's what it will look like: "But to this day, when Moses is read, a veil lies on their heart. But whenever one turns to the Lord, the veil is taken away. Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit" (2 Corinthians 3:15-18).


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Sunday, November 5, 2017

Synergism: Interdependence and Responsibility

Synergism: Interdependence and Responsibility

Synergism: Interdependence and ResponsibilityBefore and just after a baby is born, he or she is completely dependent on the mother and father. Thus begins the cycle of synergism: first, the parents are responsible and the baby has little or no responsibility - only to breathe, eat and grow, which come with the package, naturally. With the passage of time, however, the child gains more independence and is given more and more responsibility. Finally, we reach the stage where roles are reversed: the adult child may become responsible for the elderly parents who are losing their independence. This illustrates the cycle of interdependence, or synergism.

State socialism, state control of all aspects of society, always and without exception leads to increasing control by the elite, the Party, and growing dependence of the rest of the population upon the crumbs thrown from the table of the elite who fare sumptuously, dress in the finest clothes and travel in limousines and private jets. So in practice it differs little from state capitalism, which more and more frequently borrows some of its practices from state socialism, and which makes the common people increasingly dependent upon the state by its army of social workers offering "free" social services: a modern form of serfdom.

In contrast, Synergism is based on the Christian principles of voluntary community and sharing of resources and responsibilities, creating true interdependence and equality of all members: "The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all" (Acts 4:32-33). Synergism is best expressed in the words of St. Paul: "So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. For it is God who works in you both to will and to work, for His good pleasure" (Phil. 2:12-13).

This illustrates how God works in us when we work with Him. Of course, God is the senior partner and we are junior partners: without Him we can do nothing, but with Him we can do mighty things! This Scripture text immediately follows the passage that tells us to have the mind of Christ, Who emptied Himself and became a servant, even unto death on the Cross (verses 5-9). This is true servanthood: giving ourselves over to the will of God the Father.

James, a step-brother of the Lord Jesus, wrote the only Scripture text that mentions "faith alone" (sola fide), one of the hallmarks of the Protestant Reformation: "You see then that a man is justified by works, and not by faith alone" (James 2:24). To emphasize this, he wrote: "For as the body apart from the spirit is dead, even so faith apart from works is dead" (verse 26). Faith that does no good works is dead faith, not saving faith.

St. Paul again tells us how faith works out in practice: "For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love" (Gal. 5:6). Real, saving faith must be a faith that works, not a merely mental, passive, dependent faith that waits for God and others to do the work. And a few verses later Paul wrote: "For you, brothers, were called to freedom. Only don't use your freedom as an excuse to gratify the flesh, but serve one another through love" (Gal. 5:13). Freedom or independence isn't a license to do whatever you want and can get away with; rather, it is the ability to give of oneself and serve one another in agape-love, divine self-giving love. Human freedom is limited by our finite human nature: if we try doing "stupid stuff" beyond the limits of our bodies and of society, we may end up crippled or diseased for the rest of our lives, in prison, or dead.

Ever since the beginning of Christianity and even before, people have struggled with the definition of God, Who is beyond all defining. This is the idea of a totally transcendent God Who is higher than the heavens and beyond the capacity of human minds to comprehend. In our Hosken-News of 24 September 2017 - "Dark" or Unseen Matter and Energy, we saw that 96% of the cosmos consists of matter and energy that our five senses and scientific instrumentation can't understand: we just know now that "it" is out there, very real but beyond our ability to comprehend.

This implies, however, that God and "spiritual" reality is not only transcendent but also is immanent - "God is everywhere present and fills all things" as one of the ancient saints said. This isn't pantheism, the notion that God = everything in the universe. God is a Person, both transcendent - above all things, and immanent - in all things. The Psalmist David wrote: "If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there" (Ps 139:8). God's love is everywhere, even in hell where those who reject it perceive it as a burning fire: "For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord" (Rom. 8:38-39).



God is not only everywhere, He is also "everywhen" - God is above and beyond time, and yet He is within time: the divine Logos became flesh and lived among us. God sees and knows the future just as well as the past because He is not limited by time and space, the four dimensions of our material universe. St. Paul wrote: "We know that all things work together for good for those who love God, to those who are called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brothers" (Rom. 8:28-29). God foreknows, He knows "in advance" because all events in our lives are always present to Him. For this reason, He is able to predestine our future because He is ultimately in control of the entire cosmos, both the seen and unseen universe.

And yet, we humans have limited free will, we can and must choose to respond to God's grace: "For the grace of God has appeared, bringing salvation to all people, teaching us that, denying ungodliness and worldly lusts, we must live soberly, righteously, and godly in this present world; looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ" (Titus 2:11-13). God's grace is not just for a few elite or elect people, but rather it is available for all human beings. And His grace is not only a "free gift," it is also His transforming power to restore us to the image and glory of Christ, the second Adam, thus empowering us to do His will.

St. Paul also wrote: "...God our Savior, Who desires all people to be saved and come to full knowledge of the truth.For there is one God, and one mediator between God and men, the man Christ Jesus, Who gave himself as a ransom for all; the testimony in its own time" (1 Tim. 2:3b-6). God desires that all humankind be saved, but we must receive His grace in order to be transformed: "He came to His own [the Jews], and those who were His own didn't receive Him. But as many as received Him, to them He gave the power to become God's children, to those who believe in His name" (John 1:11-12).

Augustine of Hippo (354–430) was a brilliant lawyer who had the gift of weaving a very convincing argument. He defined God as totally transcendent and sovereign over the universe, predestining humankind either to eternal bliss in heaven or eternal fire and damnation in hell, without any free choice by us. God loves the "elect" or the "elite" and has a wonderful plan for their lives - eternal bliss in heaven. But He hates the "damned" or the "deplorables" and has a horrible plan for their lives - burn in the fires of hell for all eternity. Thus the "elect" or the "elite" can do no real wrong because they are declared righteous by God, and they can rule over the "damned" or the "deplorables" who exist only to be exploited as expendable hardly-human resources.

But few people today realize that Augustine lived in the Greco-Roman Empire during the fourth century when the empire was ruled from Constantinople and the seat of Christianity was there. St. John Cassian (c. 360–435) was asked by the Orthodox Patriarch of Constantinople to refute the error in Augustine's teaching that after the fall, man was totally depraved, so corrupt that he could do nothing for his own salvation, by his own will he could not even believe ("the bondage of the will"), and that God simply predestined some men to salvation and others to damnation. In the thirteenth of his Conferences, with Abbot Chairemon, Cassian eloquently sets forth, at length and with many citations from the Holy Scriptures, the Eastern Orthodox teaching of Synergy, the balance between the grace of God on one hand, and man's efforts on the other, necessary for our salvation.

And few people today realize that at the end of his life, Augustine recanted of his earlier teaching on original sin, predestination and inherent human sinfulness, bringing it into harmony with the Eastern Church Fathers: at the beginning of his book The City of God, he wrote that Adam and Eve "merited this [death] by their disobedience; for by them so great a sin was committed, that by it the human nature was altered for the worse, and was transmitted also to their posterity, liable to sin and subject to death." Note that he does not state here that all mankind is totally depraved and inherits Adam's sin and guilt, only death; rather, mankind is only "liable (likely) to sin." This brings Augustine's later teaching into harmony with Eastern Christianity.

Sometimes I'm asked if I believe in predestination or free will. I often reply "Neither and both." A modern analogy is the question of whether light is matter or energy: if we test it for matter, it answers "I'm matter." But if we test it for energy, it answers "I'm energy." I believe that we can't accept God's predestination as the full description of our spiritual destiny, nor can we accept human free will as the total answer to our destiny. It's not "either-or" but rather "both-and." From God's timeless perspective of foreknowledge, He works all things together for the good of those who love Him. But from our time-bound, finite and human perspective, we have the ability and responsibility to choose to respond to God's loving and gracious offer of salvation to all mankind. It's Synergism!


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