Where are the 90 percent?
Jesus asked the one leper out of the ten He cleansed - "Where are the other nine?" Only one of them was truly thankful... and he was a heretic.
In the name of the Father and the Son and the Holy Spirit! Glory to Jesus Christ! Glory forever!
(BTW, this photo has a link to a really cool video for kids!) You know the story of the Ten Lepers in Luke 17:11-19 - Jesus and His disciples were "up north" in Israel, in Galilee which is right next to Samaria, the region that used to be the center of the ten tribes of Israel that the Lord allowed to be carried off into exile because of their idolatry. The lower-class, poor Jews who were left there had mixed with pagan peoples the Babylonians had resettled there. The result was a semi-Jewish, semi-pagan religious culture. The "true Jews" further south really despised those heretic Samaritans who had polluted the true Jewish faith with their pagan beliefs and practices.
But the fact that one of those ten was a Samaritan didn't bother Jesus: He healed all ten lepers of their awful disease and told them to present themselves to the priest for the ritual of cleansing. That ritual was like a certificate of approval that validated their cleansing and allowed them to get back into society again. So nine of them got on with their normal lives, but only one came back to Jesus to thank Him, and he was one of those despised, heretic Samaritans.
In doing this, Jesus no doubt rankled the Scribes and Pharisees, those sticklers for every detail of the rituals in the Law of Moses and the Mishnah - the legal appendices in their tradition. But what did the prophet Isaiah write about this? In Isaiah 1:13-23 the Lord says -
"Bring no more vain offerings. Incense is an abomination to Me; new moons, sabbaths, and convocations: I can't bear with evil assemblies. My soul hates your new moons and your appointed feasts; they are a burden to Me. I am weary of bearing them. When you spread forth your hands, I will hide My eyes from you; yes, when you make many prayers, I will not hear. Your hands are full of blood. Wash yourselves, make yourself clean. Put away the evil of your doings from before My eyes; cease to do evil. Learn to do well. Seek justice, relieve the oppressed, judge the fatherless, plead for the widow. 'Come now, and let us reason together,' says the Lord: 'Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured with the sword; for the mouth of the Lord has spoken it.' How the faithful city has become a prostitute! She was full of justice; righteousness lodged in her, but now murderers. Your silver has become dross, your wine mixed with water. Your princes are rebellious, and companions of thieves. Everyone loves bribes, and follows after rewards. They don't judge the fatherless, neither does the cause of the widow come to them."
The Jewish people had been observing their rituals, but without sincere and heartfelt repentance and turning from sin, those rituals became just an empty show, a stinking farce in the Lord's nostrils. Like the nine of the ten lepers, they performed the prescribed rituals but went back to their former "normal" lives of sinful, self-centered practices just like Isaiah described: sexual immorality, murder, greed for wealth, rebellion, thievery, bribery, and corruption of their justice system.
What's the solution to these evils? Repentance! - "Wash yourselves, make yourself clean. Put away the evil of your doings from before My eyes; cease to do evil. Learn to do well. Seek justice, relieve the oppressed, judge the fatherless, plead for the widow." Then, if they do this, the Lord says - "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured with the sword; for the mouth of the Lord has spoken it."
Theres a saying about church members: "It's ten percent of the congregation that does ninety percent of the work." Like the one leper who came back to thank Jesus for being healed, it's often the few quiet, simple, and rather ordinary people who really "walk the walk" and not just "talk the talk" - merely observing the religious rituals and then leaving to get back to their "normal" lives. It's like the prophet Isaiah described as follows -
"The Lord said, 'Because this people draw near to Me, and with their mouth and with their lips to honor Me, but have removed their heart far from Me, and their fear of Me is a commandment of men which has been taught them; therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid'" (Isaiah 29:13-14).
What percentage of the Israelites in the days of Isaiah and Moses actually "drew near to the Lord" and not just paid him lip service, we don't know. But I can imagine that it was likely about 10 percent. Where are the 90 percent? They were messing around with idolatry, sexual immorality, greed, thievery, bribery, and corruption. They showed up at the temple to perform their rituals but then went back to their "normal" lives. The Apostle Paul wrote about this -
"Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea; and were all baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ. However with most of them, God was not well pleased, for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be idolaters, as some of them were. As it is written, 'The people sat down to eat and drink, and rose up to play.' Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell" (2 Corinthians 10:1-8).
The ancient Israelites weren't "good for nothings," St. Paul says they were good for one thing: a bad example, one not to follow! He is clearly drawing a parallel between the Israelites passing through the Red Sea and Christian baptism, between drinking the water from the rock and Christian communion of the Body and Blood of Christ. But Paul warns the Christians in Corinth not to be like the Israelites who had taken part in those saving acts but then turned back to satisfy their lusts. It is so easy and "natural" to just go through the religious rituals and then fall back into our old, "normal" way of life. It takes real repentance and spiritual discipline to strive for holiness. May we be counted among the ten percent!
In the name of the Father and the Son and the Holy Spirit! Christ is among us! He is and ever shall be!
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