Perfect People: Possible But Improbable
How is it possible that Christ has already made us perfect, as Hebrews 10:12-14 shows here? In Revelation 13:8b we read - "...the Lamb who was slain from the foundation of the world." The sacrifice of Christ took place in eternity past, because He is One of the pre-eternal Trinity. So Christ the God-Man is both outside of time as God and inside time as man, thus His work of perfecting us has both an eternal and a temporal aspect.In our last article - "Are Perfect People Possible?" - I quoted "Therefore you shall be perfect, just as your Father in heaven is perfect" (Matthew 5:48) and "Follow after peace with all men, and holiness, without which no man will see the Lord" (Hebrews 12:14). How is it possible that Christians can be perfect, how can we fulfill these commands to be perfect and holy?
St. Paul wrote in Philippians 3:8-16 on striving to become perfect:
"Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for Whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ and be found in Him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, becoming conformed to His death; if by any means I may attain to the resurrection from the dead.
Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal for the prize of the high calling of God in Christ Jesus."
From God's eternal point of view, there is predestination; but from a human point of view, there is free will and moral responsibility. As a Protestant might say, "God is a Calvinist, but we are all Arminians." In Hebrews 12:25 the Apostle Paul wrote - "See that you don't refuse him who speaks. For if they didn't escape when they refused Him Who warned on earth, how much more will we not escape who turn away from Him who warns from heaven." Humanly speaking, it is possible for us to turn away from Christ, just as it is possible to turn toward Him and follow Him. Let's look at some examples:
In the Early Church, after Emperor Constantine had legalized Christianity and then made it the official state religion of the Greco-Roman Empire, some Christians saw a weakening of the fervor that Christians had exhibited during times of persecution and martyrdom. So they literally forsook everything and followed Christ. At first, these early monastics led a solitary life. Pachomius the Great, an Egyptian soldier in the Roman Army, was baptized 314 in the year as soon as he completed his military service, and immediately started to practice the ascetic life of self-denial.
Soon he withdrew into the desert under the guidance of a spiritual father, and after ten years the Lord spoke to him, saying that he must form a monastic community. Thus was born the first "cenobitic" (from "koinonia") monastic community, just after Christianity was legalized. The "rule" of St. Pachomius became the model for founding documents of many later monastic communities. St. Pachomius worked miracles, and saw visions of holy Angels, and foresaw the day of his death.
Another early saint was Benedict, born in Italy in the year 480. "When he was fourteen years of age, the saint’s parents sent him to Rome to study. Unsettled by the immorality around him, he decided to devote himself to a different sort of life." He first fled to the desert and became a solitary, but after ten years a group of disciples formed around him, eventually growing to over 3,000 monastics in several monastic communities. He wrote the "Rule of St Benedict" that became the model for most monastic communities in the West. He "was granted by the Lord the gift of foresight and wonderworking. He healed many by his prayers. The monk foretold the day of his death in 547."
These two saints lived during the first millennium of Christianity when Christians in East and West formed one united Church. Tragically, after the Great Schism in A.D. 1054, the Christian faith continued to fracture into the tens of thousands of denominations we have today. Each has a portion of original Christianity - some have a large slice of the pie, others just a tiny sliver. If only they could put together all the pieces of the truth, we could again form one true Church.
But the pursuit of holiness did not completely die out. Seraphim of Sarov, who lived in the 18th century, even as a child was twice miraculously healed from illness, and had visions of angels and of Christ himself. At age 18 he entered the monastery of Sarov. At age 27 he was ordained as a hieromonk (priest-monk) and served the Eucharist every day for a year. Then he withdrew further into the wilderness, where bears, rabbits, wolves, foxes and other wild animals came to his hut to be fed from his hand. He once spent 1,000 days on a rock with his hands lifted up in prayer.
A disciple of his named Motovilov came to him one cloudy day in the winter. When asked the meaning of the Christian life, St. Seraphim said - "It is necessary that the Holy Spirit enter our heart. Everything good that we do, that we do for Christ, is given to us by the Holy Spirit, but prayer most of all, which is always available to us." When Motovilov asked how he could know the Holy Spirit, he answered - "We are both now, my dear fellow, in the Holy Spirit." It was as if Motovilov's eyes had been opened, for he saw that the face of the elder was brighter than the sun.
In his heart, Motovilov felt joy and peace, in his body a warmth as if it were summer, and a fragrance began to spread around them. Motovilov was terrified by the unusual change, but especially by the fact that the face of the starets shone like the sun. But St. Seraphim said to him, "Do not fear, dear fellow. You would not even be able to see me if you yourself were not in the fullness of the Holy Spirit. Thank the Lord for His mercy toward us." He went on to explain that this gift was not only for monastics but for all Christians who seek the Holy Spirit with all their hearts.
Another great saint is John of Kronstadt. Born in 19th-century Russia, he lived into the early 20th century. He also had the gifts of healing and foreknowledge. A married priest, he served the Eucharist daily, ministered to the Imperial Family, and foresaw the fall of Russia into atheism a decade after his death. He formed houses for the poor and sick in St. Petersburg, visiting them, praying for them and even giving them the shoes off his feet in the dead of winter. You can get The Aim of the Christian Life by St. Seraphim of Sarov and My Life in Christ by St. John of Kronstadt at our website www.Discover-Original-Christianity.info/literatura.htm.
As St. Seraphim told Motovilov, the gift of the Holy Spirit and the life of sanctification is the aim for all Christians, not just for priests, monks, and nuns. As St. Paul wrote, "to the church of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints" (1 Corinthians 1:2). But not all will make the effort, "because narrow is the gate and difficult is the way which leads to life, and there are few who find it" (Matthew 7:14). we must make every effort, we must strive for holiness, as St. Peter wrote - "Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble," (2 Peter 1:10).
These two saints lived during the first millennium of Christianity when Christians in East and West formed one united Church. Tragically, after the Great Schism in A.D. 1054, the Christian faith continued to fracture into the tens of thousands of denominations we have today. Each has a portion of original Christianity - some have a large slice of the pie, others just a tiny sliver. If only they could put together all the pieces of the truth, we could again form one true Church.
But the pursuit of holiness did not completely die out. Seraphim of Sarov, who lived in the 18th century, even as a child was twice miraculously healed from illness, and had visions of angels and of Christ himself. At age 18 he entered the monastery of Sarov. At age 27 he was ordained as a hieromonk (priest-monk) and served the Eucharist every day for a year. Then he withdrew further into the wilderness, where bears, rabbits, wolves, foxes and other wild animals came to his hut to be fed from his hand. He once spent 1,000 days on a rock with his hands lifted up in prayer.
A disciple of his named Motovilov came to him one cloudy day in the winter. When asked the meaning of the Christian life, St. Seraphim said - "It is necessary that the Holy Spirit enter our heart. Everything good that we do, that we do for Christ, is given to us by the Holy Spirit, but prayer most of all, which is always available to us." When Motovilov asked how he could know the Holy Spirit, he answered - "We are both now, my dear fellow, in the Holy Spirit." It was as if Motovilov's eyes had been opened, for he saw that the face of the elder was brighter than the sun.
In his heart, Motovilov felt joy and peace, in his body a warmth as if it were summer, and a fragrance began to spread around them. Motovilov was terrified by the unusual change, but especially by the fact that the face of the starets shone like the sun. But St. Seraphim said to him, "Do not fear, dear fellow. You would not even be able to see me if you yourself were not in the fullness of the Holy Spirit. Thank the Lord for His mercy toward us." He went on to explain that this gift was not only for monastics but for all Christians who seek the Holy Spirit with all their hearts.
Another great saint is John of Kronstadt. Born in 19th-century Russia, he lived into the early 20th century. He also had the gifts of healing and foreknowledge. A married priest, he served the Eucharist daily, ministered to the Imperial Family, and foresaw the fall of Russia into atheism a decade after his death. He formed houses for the poor and sick in St. Petersburg, visiting them, praying for them and even giving them the shoes off his feet in the dead of winter. You can get The Aim of the Christian Life by St. Seraphim of Sarov and My Life in Christ by St. John of Kronstadt at our website www.Discover-Original-Christianity.info/literatura.htm.
As St. Seraphim told Motovilov, the gift of the Holy Spirit and the life of sanctification is the aim for all Christians, not just for priests, monks, and nuns. As St. Paul wrote, "to the church of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints" (1 Corinthians 1:2). But not all will make the effort, "because narrow is the gate and difficult is the way which leads to life, and there are few who find it" (Matthew 7:14). we must make every effort, we must strive for holiness, as St. Peter wrote - "Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble," (2 Peter 1:10).
(Linked to www.Hosken-News.info of 26 Nov. 2016.)
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